I wrote this essay in 2009, when Dawkins’ book first came out.
[dropcap]F[/dropcap]amed anti-theist and biologist Richard Dawkins has written a new book entitled The Greatest Show on Earth. No, it’s not a history of the Ringling Brothers—it’s his apologetic in defense of evolution. In the first chapter, Dawkins spends considerable time lamenting the large percentage of humanity that still believes in something as fanciful as Intelligent Design. He goes on to declare that evolution is an undeniable fact—something as real and self-evident as the earth itself. That is, except for the fact that you can’t see it. And this leads him to compare evolutionary scientists to forensic investigators piecing together the evidence of a crime scene after the fact.
But in his analogy, Dawkins misses the point. He’s right, of course—scientists are similar to forensic investigators in the sense that they want to answer how something occurred. But there is one major difference: to the forensic investigator, answering How is only a means to an end. It is not an end in itself. It is subordinate to the larger and more significant questions of Who and Why. Those are the ultimate questions, and the questions to which everyone craves answers.
Without answers to the questions of Who and Why, a case remains ultimately unsolved. There may be a full and detailed understanding of How the death occurred, yet without these answers, the victim’s family is left in the agony of unknowing. They want a reason, a motive. They want a perpetrator.
But in Dawkins’ universe, there is no Who or Why. Who made this? No one. Why are we here? No reason. It could be said that Dawkins is being unreasonable. He has gone to great lengths to remove these most human of questions from the arena of thought simply because he does not like where they lead.
Yet, these are the questions everyone is really asking, and they are quite reasonable. Despite great progress in scientific explanations of How things work, Dawkins’ case remains, and will remain, unsolved because he hasn’t yet answered them. Theology remains and will remain because it has.
In short, Dawkins’ atheism is too simple. It is not satisfying. It is no more satisfying than knowing, to continue the analogy, that your child was violently murdered by no one. Deep in the human consciousness, we know there’s more to the story. There’s the Story, and it starts in the beginning.
I predict failure for Mr. Dawkins’ crusade to turn the world zealously after a question it isn’t asking. No, the world is far too wonderful and man too mystical for atheism to flourish. Yet, I suspect Mr. Dawkins will not realize his mistake. He will continue to puzzle over those who will not accept his answer to the question they didnt’ ask. He will go on asking a question which, by his own reasoning, is ultimately irrelevant. So Mr. Dawkins, keep asking How as long as you wish. I will simply ask you in turn a question that has much deeper and profounder implications—a question which strikes at the very heart of human nature: Why do you ask?